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Buddhist sculpture in Korea

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Replica on display at Incheon Airport of National Treasure of Korea #83, a gilt-bronze Maitreya sculpture very closely related in style to the 7th century Kôryû-ji sculpture which was the first to be designated a National Treasure in Japan

Buddhism is believed to have been introduced into the Korean kingdoms of Koguryo and Paekche in the 4th century, via the Northern Wei Dynasty (386-534), a dynasty of the Tuoba people, a Turkic people descended from the Xianbei.[1] Though Korea initially copied Chinese styles of Buddhist sculpture, distinctive styles later emerged in each of the Three Kingdoms. These styles then merged into a single set of typical styles following the unification of Korea under the kingdom of Silla in the 7th century.

Tang Dynasty sculptural styles had a notable influence in the 7th-8th centuries, and Korean Buddhist sculpture developed into a "mature classical style" in the 8th century, a period sometimes described as a "golden age" for Korean Buddhist art. Meanwhile, the supply of copper dwindled, and the construction of Buddhist sculpture in iron - not widely used in Chinese or Japanese sculpture at all - flourished.

Chinese influences faded beginning in the 9th century, and the 10th to 12th centuries saw considerable growth and development in native Korean styles, including the production of a number of colossal Buddhist images. Buddhism and Buddhist sculpture flourished in the Goryeo Kingdom (918-1392), and came to be influenced by Tibeto-Mongolian styles in the 13th-14th centuries as the Mongol Yuan Dynasty rose to dominance in China.

The adoption of neo-Confucianism as the official political philosophy of state under the Joseon dynasty (1392-1897) brought some considerable suppression of Buddhism; however, images continued to be constructed and worshipped throughout that period, down to today.

See also

References

  • Gallery labels, National Museum of Korea.[1][2]
  1. Evelyn Rawski, Early Modern China and Northeast Asia: Cross-Border Perspectives, Cambridge University Press (2015), 123-125.
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